Quotes
Categories are just for keeping order and are continuously updated. The relation between themes and quotes is many:many, so this is a very imperfect representation.
Appearing vs. being
You can boast about anything if itâs all you have. Maybe the less you have, the more you are required to boast.
â J Steinbeck, âEast of Edenâ
People like you to be something, preferably what they are.
â J Steinbeck, âEast of Edenâ
Consumerism
When our food and clothing and housing all are born in the complication of mass production, mass method is bound to get into our thinking and to eliminate all other thinking. In our time mass or collective production has entered our economics, our politics, and even our religion, so that some nations have substituted the idea collective for the idea God.
â J Steinbeck, âEast of Edenâ
Creativity
Our species is the only creative species, and it has only one creative instrument, the individual mind and spirit of a man. Nothing was ever created by two men. There are no good collaborations, whether in music, in art, in poetry, in mathematics, in philosophy. Once the miracle of creation has taken place, the group can build and extend it, but the group never invents anything. The preciousness lies in the lonely mind of a man.
â J Steinbeck, âEast of Edenâ
You are one of the rare people who can separate your observation from your preconception. You see what is, where most people see what they expect.
â J Steinbeck, âEast of Edenâ
In human affairs of danger and delicacy successful conclusion is sharply limited by hurry. So often men trip by being in a rush. If one were properly to perform a difficult and subtle act, he should first inspect the end to be achieved and then, once he had accepted the end as desirable, he should forget it completely and concentrate solely on the means. By this method he would not be moved to false action by anxiety or hurry or fear. Very few people learn this.
â J Steinbeck, âEast of Edenâ
Diversity
We know from our own society that humans are diverse: people come in all shapes and sizes, individuals can have all sorts of traits and interests and gender manifests in multiple ways. Yet we look to historical and archaeological records to do something magical: we expect them to show worlds in which every single person followed strictly defined social patterns and never deviated from them.
â A Saini, âThe Patriarchsâ
Once people were seen as socially distinct, they could be imagined as essentially different.
â A Saini, âThe Patriarchsâ
Emotions
All great and precious things are lonely.
â J Steinbeck, âEast of Edenâ
There are no ugly questions except those clothed in condescension.
â J Steinbeck, âEast of Edenâ
Environment
for if people see themselves as distinct and separate from the natural world, they believe they risk nothing in destroying it. What Thoreau was really saying was that heâd travelled wildly in Concord, that you can travel wildly just about anywhere. The wildness of a place or experienceâ isnât in the place or experience, necessarily, but in you - your capacity to see it, feel it.
â K Harris, âLands of lost bordersâ
âI lay in my sleeping bag, aching all over, and fervently hoped humans never made it to Mars. We didnât deserve a new world; weâd just wreck it all over again.
â K Harris, âLands of lost bordersâ
Exceptionalism
A war comes always to someone else. In Salinas we were aware that the United States was the greatest and most powerful nation in the world. Every American was a rifleman by birth, and one American was worth ten or twenty foreigners in a fight. Pershingâs expedition into Mexico after Villa had exploded one of our myths for a little while. We had truly believed that Mexicans canât shoot straight and besides were lazy and stupid. When our own Troop C came wearily back from the border they said that none of this was true. Mexicans could shoot straight, goddam it! And Villaâs horsemen had outridden and outlasted our town boys. The two evenings a month of training had not toughened them very much. And last, the Mexicans seemed to have outthought and outambushed Black Jack Pershing. When the Mexicans were joined by their ally, dysentery, it was godawful. Some of our boys didnât really feel good again for years.
â J Steinbeck, âEast of Edenâ
Freedom
And this I believe: that the free, exploring mind of the individual human is the most valuable thing in the world.
â J Steinbeck, âEast of Edenâ
âDonât you see?â he cried. âThe American Standard translation orders men to triumph over sin, and you can call sin ignorance. The King James translation makes a promise in âThou shalt,â meaning that men will surely triumph over sin. But the Hebrew word, the word timshelââThou mayestââthat gives a choice. It might be the most important word in the world. That says the way is open. That throws it right back on a man. For if âThou mayestââit is also true that âThou mayest not.â Donât you see?â
â J Steinbeck, âEast of Edenâ
Any writing which has influenced the thinking and the lives of innumerable people is important. Now, there are many millions in their sects and churches who feel the order, âDo thou,â and throw their weight into obedience. And there are millions more who feel predestination in âThou shalt.â Nothing they may do can interfere with what will be. But âThou mayestâ! Why, that makes a man great, that gives him stature with the gods, for in his weakness and his filth and his murder of his brother he has still the great choice. He can choose his course and fight it through and win.â
â J Steinbeck, âEast of Edenâ
It is easy out of laziness, out of weakness, to throw oneself into the lap of deity, saying, âI couldnât help it; the way was set.â But think of the glory of the choice! That makes a man a man.
â J Steinbeck, âEast of Edenâ
All good things are wild and free.
â H J Thoreau, âWalkingâ (lecture)
It isnât what we say or think that defines us, but what we do.
â Jane Austen, âSense and Sensibilityâ
God
The proofs that God does not exist are very strong, but in lots of people they are not as strong as the feeling that He does.
â J Steinbeck, âEast of Edenâ
I actually think God is more of a brilliant marketing ploy.
â Abe Weissman in âThe Marvelous Mrs. Maiselâ
Good and evil
To a monster the norm must seem monstrous, since everyone is normal to himself. To the inner monster it must be even more obscure, since he has no visible thing to compare with others. To a man born without conscience, a soul-stricken man must seem ridiculous. To a criminal, honesty is foolish. You must not forget that a monster is only a variation, and that to a monster the norm is monstrous.
â J Steinbeck, âEast of Edenâ
Maybe we all have in us a secret pond where evil and ugly things germinate and grow strong. But this culture is fenced, and the swimming brood climbs up only to fall back. Might it not be that in the dark pools of some men the evil grows strong enough to wriggle over the fence and swim free? Would not such a man be our monster, and are we not related to him in our hidden water? It would be absurd if we did not understand both angels and devils, since we invented them.
â J Steinbeck, âEast of Edenâ
Some men are friends with the whole world in their hearts, and there are others that hate themselves and spread their hatred around like butter on hot bread.
â J Steinbeck, âEast of Edenâ
I believe that there is one story in the world, and only one, that has frightened and inspired us, so that we live in a Pearl White serial of continuing thought and wonder. Humans are caughtâin their lives, in their thoughts, in their hungers and ambitions, in their avarice and cruelty, and in their kindness and generosity tooâin a net of good and evil. I think this is the only story we have and that it occurs on all levels of feeling and intelligence. Virtue and vice were warp and woof of our first consciousness, and they will be the fabric of our last, and this despite any changes we may impose on field and river and mountain, on economy and manners. There is no other story. A man, after he has brushed off the dust and chips of his life, will have left only the hard, clean questions: Was it good or was it evil? Have I done wellâor ill?
â J Steinbeck, âEast of Edenâ
We have only one story. All novels, all poetry, are built on the never-ending contest in ourselves of good and evil. And it occurs to me that evil must constantly respawn, while good, while virtue, is immortal. Vice has always a new fresh young face, while virtue is venerable as nothing else in the world is.
â J Steinbeck, âEast of Edenâ
Adam could do no dishonesty. He didnât want anything. You had to crave something to be dishonest.
â J Steinbeck, âEast of Edenâ
Suppose it were true - Adam, the most rigidly honest man it was possible to find, living all his life on stolen money. Lee laughed to himself - now this second will, and Aron, whose purity was a little on the self-indulgent side, living all his life on the profits from a whorehouse. Was this some kind of joke or did things balance so that if one went too far in one direction an automatic slide moved on the scale and the balance was re-established?
â J Steinbeck, âEast of Edenâ
Hate cannot live alone. It must have love as a trigger, a goad, or a stimulant.
â J Steinbeck, âEast of Edenâ
We think everybody is seeing into us. Then dirt is very dirty and purity is shining white.
â J Steinbeck, âEast of Edenâ
Human relations
I have often thought that perhaps formal good manners may be a cushion against heartbreak.
â J Steinbeck, âEast of Edenâ
When a child first catches adults outâwhen it first walks into his grave little head that adults do not have divine intelligence, that their judgments are not always wise, their thinking true, their sentences justâhis world falls into panic desolation. The gods are fallen and all safety gone. And there is one sure thing about the fall of gods: they do not fall a little; they crash and shatter or sink deeply into green muck. It is a tedious job to build them up again; they never quite shine. And the childâs world is never quite whole again. It is an aching kind of growing.
â J Steinbeck, âEast of Edenâ
Maybe I wanted to hand down the nonsense that passes for wisdom in a parent, to force it on my own helpless children.
â J Steinbeck, âEast of Edenâ
The greatest terror a child can have is that he is not loved, and rejection is the hell he fears. I think everyone in the world to a large or small extent has felt rejection. And with rejection comes anger, and with anger some kind of crime in revenge for the rejection, and with the crime guiltâand there is the story of mankind. I think that if rejection could be amputated, the human would not be what he is. Maybe there would be fewer crazy people.
â J Steinbeck, âEast of Edenâ
I guess we were like a tough but inexperienced little boy who gets punched in the nose in the first flurry and it hurts and we wished it was over.
â J Steinbeck, âEast of Edenâ
Intelligence, knowledge, greatness
Shrewdness tells you what you must not do because it would not be shrewd.
â J Steinbeck, âEast of Edenâ
A man who is certain he is right is almost sure to be wrong.
â Attributed to M Faraday, from a speech he gave in 1819.
The medical profession is unconsciously irritated by lay knowledge.
â J Steinbeck, âEast of Edenâ
There is only one corner of the universe you can be certain of improving, and that is your own self.
â A Huxley
There you have the difference between greatness and mediocrity. Itâs not an uncommon disease. But itâs nice for a mediocre man to know that greatness must be the loneliest state in the world.â âIâd think there are degrees of greatness,â Adam said. âI donât think so,â said Samuel. âThat would be like saying there is a little bigness. No. I believe when you come to that responsibility the hugeness and you are alone to make your choice. On one side you have warmth and companionship and sweet understanding, and on the otherâcold, lonely greatness. There you make your choice. Iâm glad I chose mediocrity, but how am I to say what reward might have come with the other?
â J Steinbeck, âEast of Edenâ
Mathematics
One of the most painful parts about teaching mathematics is seeing students damaged by the cult of the genius. The genius cult tells students itâs not worth doing mathematics unless youâre the best at mathematics, because those special few are the only ones whose contributions matter. We donât treat any other subject that way!
â J Ellenberg, âHow not to be wrongâ
Power, social class, inequality, wealth
When power is scarce, a little of it is tempting.
â M Atwood, âThe Handmaidâs taleâ
They kept order the way our poor species has ever learned to keep order. We think there must be better ways but we never learn them â always the whip, the rope, and the rifle.
â J Steinbeck, âEast of Edenâ
I donât know where being a servant came into disrepute. It is the refuge of a philosopher, the food of the lazy, and, properly carried out, it is a position of power, even of love. I canât understand why more intelligent people donât take it as a careerâlearn to do it well and reap its benefits. A good servant has absolute security, not because of his masterâs kindness, but because of habit and indolence. Itâs a hard thing for a man to change spices or lay out his own socks. Heâll keep a bad servant rather than change. But a good servant, and I am an excellent one, can completely control his master, tell him what to think, how to act, whom to marry, when to divorce, reduce him to terror as a discipline, or distribute happiness to him, and finally be mentioned in his will.
â J Steinbeck, âEast of Edenâ
The problem with borders, I was beginning to realize, isnât that they are monstrous, offensive and unnatural constructions. The problem with borders is the same as the problem with evil that Hannah Arendt identified: their banality. We subconsciously accept them as part of the landscape - at least those of us privileged by them, granted meaningful passports - because they articulate our deepest, least exalted desire, for prestige and permanence, order and security, always at the cost of someone or something else.
â K Harris, âLands of lost bordersâ
âMaybe everyone is too rich. I have noticed that there is no dissatisfaction like that of the rich. Feed a man, clothe him, put him in a good house, and he will die of despair.â
â J Steinbeck, âEast of Edenâ
And in our time, when a man dies â if he has had wealth and influence and power and all the vestments that arouse envy, and after the living take stock of the dead manâs property and his eminence and works and monuments â the question is still there: Was his life good or was it evil? â which is another way of putting Croesusâs question. Envies are gone, and the measuring stick is: âWas he loved or was he hated? Is his death felt as a loss or does a kind of joy come of it?â
â J Steinbeck, âEast of Edenâ
Riches seem to come to the poor in spirit, the poor in interest and joy. To put it straight â the very rich are a poor bunch of bastards.
â J Steinbeck, âEast of Edenâ
This doesnât mean that people want to live under authoritarian communist regimes again. But if there is a longing for the old days of the Soviet Union, says Fodor [Ăva Fodor, hungarian sociologist], âthe nostalgia is mainly for a caring state. [âŚ]â. The promise of state socialism wasnât luxury. But it did offer a community, a welfare net, and a guarantee of work that staved off some of the alienation that had made people vulnerable to abuse or exploitation - and this has been especially true for women.
â A Saini, âThe Patriarchsâ
Population - maintaining its size and controlling it is crucial to understanding the rise of inequality and patriarchal power.
â A Saini, âThe Patriarchsâ
As ethnic and religious nationalists have always known, thereâs nothing quite as powerful as having an enemy against which a peopleâs sense of cultural identity can be asserted.
â A Saini, âThe Patriarchsâ
As much as religion can feel like a set of beliefs that is fixed and eternal, religious mening has always been manipulated to suit the politics of the day.
â A Saini, âThe Patriarchsâ
Part of the privilege of having power is being able to pour your definition of what is moral, natural, or authentic into your mould.
â A Saini, âThe Patriarchsâ
It is the sarcasm of the 19th century to represent liberty as a woman, while not one single woman throughout the length and breadth of the land is as yet in possession of political liberty.
â M Joslyn Gage, during/after the protests for the dedication of the Statue of Liberty, 1886
The most dangerous of any form of oppression is that it can make people believe that there are no alternatives.
â A Saini, âThe Patriarchsâ
Patriarchal control is, in one sense, no different from any other. What sets it apart is that it operates even at the level of the family.
â A Saini, âThe Patriarchsâ
Society
The church and the whorehouse arrived in the Far West simultaneously. And each would have been horrified to think it was a different facet of the same thing. But surely they were both intended to accomplish the same thing: the singing, the devotion, the poetry of the churches took a man out of his bleakness for a time, and so did the brothels.
â J Steinbeck, âEast of Edenâ
Whenever a human has a nickname it is a proof that the name given him was wrong.
â J Steinbeck, âEast of Edenâ
It takes great courage to back truth unacceptable to our times.
â J Steinbeck, âEast of Edenâ
Isnât it strange that today we have forgotten this? We remember World War I as quick victory, with flags and bands, marching and horseplay and returning soldiers, fights in the barrooms with the goddam Limeys who thought they had won the war. How quickly we forgot that in that winter Ludendorff could not be beaten and that many people were preparing in their minds and spirits for a lost war.
â J Steinbeck, âEast of Edenâ
I hope Iâm not so small-souled as to take satisfaction in being missed.
â J Steinbeck, âEast of Edenâ
âAnd I like large parties. Theyâre so intimate. At small parties there isnât any privacy.â
â F S Fitzgerald, âThe great Gatsbyâ
âEveryone suspects himself of at least one of the cardinal virtuesâ
â F S Fitzgerald, âThe great Gatsbyâ
âand I do not know, Mrs Elton, whether the uncertainty of our meetings, the sort of constant expectation there will be of his coming today or tomorrow, and at any hour, may not be more friendly to happiness than having him actually in the house. It think it is so. I think it is the state of mind which gives most spirit and delight.â
â J Austen, âEmmaâ
Over millennia, weâve been pushed gradually into believing that there are just a few ways in which we can live.
â A Saini, âThe Patriarchsâ
Time
âItâs one of the great fallacies, it seems to me,â said Lee, âthat time gives much of anything but years and sadness to a man.â âAnd memory.â âYes, memory. Without that, time would be unarmed against us.
â J Steinbeck, âEast of Edenâ
It would be reasonable to suppose that a routine time or an eventless time would seem interminable. It should be so, but it is not. It is the dull eventless times that have no duration whatever.
â J Steinbeck, âEast of Edenâ
Every man has a retirement picture in which he does those things he never had time to doâmakes the journeys, reads the neglected books he always pretended to have read.
â J Steinbeck, âEast of Edenâ
The split second has been growing more and more important to us. And as human activities become more and more intermeshed and integrated, the split tenth of a second will emerge, and then a new name must be made for the split hundredth, until one day, although I donât believe it, weâll say, âOh, the hell with it. Whatâs wrong with an hour?â
â J Steinbeck, âEast of Edenâ